New poetry from Oumy Dembele, “MEIOSIS”

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“Home is not where you live but where they understand you.”

-Christian Morgenstern

So
apparently
in Europe I’m too African
in Africa I’m too European
and in Canada I’m too French
I’m done.

How many years
have I lost
in a camouflage?
Trying to eclipse one side of myself
just to be told
that the other one is wrong?

I’m so stupid.
Self-love? Ruined.
Self-esteem? I’d like to see that.
You. Words. Irony. Jokes. Silences. Looks. Because.I.don’t.belong

It’s like seeking affection and never finding open arms, reaching out to your mum’s hand and
never grabbing it, wandering around the world, homeless, rejected by your own kind
Every-fucking-where.

With multiplying comes the division. It’s nature. Maybe that’s how things are supposed to be.
Maybe my home doesn’t exist.
Maybe my will is unrealistic.
Maybe my hope is a camouflage too.
To hide the ugly truth.

these words by Oumy Dembele were paired with the colour of Evelyn Bencicova

Why Black Role Models Matter

 

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As a young child, if someone were to ask me about my race, I would say with great pride: I am Black. Being the daughter of a Women’s Studies Professor definitely had its informative advantages – by the age of 6, I was familiar with heavy terms such as systemic racism, visible minority, and gender politics. This early exposure, untainted by perspectives of my peers, made me proud to identify as Black. Unfortunately, various life experiences caused this pride to waver. It never died completely, but at times it did temporarily burn out.

The first time my Black pride died was in fourth grade. I had just returned from Nigeria, and upon being re-introduced to an environment where being Black meant being Other, I realized that my identity was bizarre to those around me. At first, I did not realize the slight differences that caused my peers to distance themselves from me. However, when my rude awakening did happen, it altered the picture-perfect idea of my Blackness. It was my first day at a new school, and all I wanted was to be friends with the tattoo club girls, who would always be on the basketball court making cool designs for their temporary tattoos during recess. I distinctly remember mustering up all the courage I possibly could in order to approach them; more importantly, I remember my request being politely declined because the tattoos would not show up on my skin. After that, it became difficult to take pride in something that my peers considered strange – so I gave up embracing my identity in order to be accepted by them. I decided that I needed to re-define my Blackness, and I turned to the Internet for inspiration. At the time, I did not realize that re-defining such an important part of my identity in order to be accepted by my white counterparts would cause me to view being unapologetically Black as something to be ashamed of.

As an adolescent, if someone were to ask me about my race, I would pause and quietly admit that I was Black. I was no longer the young Black girl who ran around the house shouting, “sing it loud I’m Black and proud!” The girl who begged her mom to tell more stories about the Nigerian Civil War, and about the history of slavery in Canada, was gone. This young carefree Black girl was replaced  by the Black girl that loved catfish, grape soda, and fried chicken, because the media told her that this was the acceptable way to embrace Blackness. This girl refused to have crushes on Black boys because she thought they would all eventually become “thugs” and “gangsters.” She idolized Cinderella and knew that her Prince Charming could only be white. She identified as stereotypically Black in order to be convenient for her white friends, but wished she was white so that she could be exactly like her idol, Cinderella. The media told her that her Blackness was only okay when it was stifled by the stereotypes created by whiteness to control Black people and Black bodies. Her Blackness was accepted only when she realized that she was ‘other,’ while whiteness was the standard. She accepted this as the truth because Cinderella did not look like her, but the characters who did were servants, antagonists, and clowns. She truly believed that in order to be the princess she wanted to be, she had to somehow achieve this standard called whiteness.

I know the effect of not having role models that look like you in the media, and for me it was a catastrophe. When you see people that look like you represented in a negative way, you begin to believe that there is something wrong with you. The shift from young pride and innocence is subconscious and slow, but before you know it you have stifled yourself in order to attain a certain standard that the media enforces. In times of self-doubt, I looked to my movie and TV show characters for an affirmation that my Blackness was acceptable. When I failed to find this affirmation, my ten-year-old self watched the movies with the white Disney princesses and began to idolize them. But my ten year old self looked nothing like her idols and this was a problem, because in order to become them, she had to look like them.

I say all this to emphasize the importance of events like the Montreal Black International Film Festival, which took place earlier this month. This annual festival allows Black artists and creators to express themselves in an area where they are often both underrepresented and misrepresented. Representation of Black people in the media is crucial because there are young Black children out there, watching and waiting for their next idol. They all need to know that not only are they acceptable, but they are beautiful and destined for excellence. In times when their non-Black peers question their Blackness, they need a Disney princess that looks like them so they know that they too are royalty. And lastly, they need to know that whiteness is not the default, and that Blackness is not the ‘other’. They need to be able to turn on the television and see a positive representation of someone who looks like them. These young people need to be aware that unapologetic Blackness is not only acceptable, but something to be proud of.

 

Chidera Ihejirika is a proud Nigerian Canadian in her second year at McGill University. She is an admirer of Chimimanda Ngozi Adichie and a lover of storytelling, dance and hiphop. 

White Is Not My Colour

tran nguyen

curating colour requires

knighthood, rescuing a coloured image

restoring it to a coloured name

 

in the woods there is more than colour

the texture of bark, bitter acrylics

the labour beneath

the layers

 

if an idea is painted, a history, a desire

a colour is not just a colour

 

orange is not colour

merely

it is instinct, fang, rupture

awakening

 

a devouring (of roots)

of tigerhood

flesh open skin peeled back

slow and half at ease

 

the bones remain

uttering a different story

the pain is a ghost language

 

*

once upon a time

I came I saw I assimilated

 

trapped in the woods

I use white words, leaving a trail

of crumbs in circular argument

 

I write I grieve I love

in

more than

colour                         

 

but wielding a sword in white space

is easier

than cutting down

bark

these words by Lily Chang were inspired by the colour of Tran Nguyen

We love to point out shadows in the dark / But do we illuminate the monsters?

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“Illuminated Monsters”

word by Sean Hogan

colour by Giordani Poloni

More philosopher than centerfold,

She stops and stares at men who don’t care,

Beneath breasts beats more than fool’s gold,

Still, eyes linger where they wish she’d bare,

 

Fit to raise our youth and clean,

To buy and cook the food we eat,

Never heard and seldom seen,

Her labored fruits made bitter sweet,

 

The sliding scale of value froze

Needle pausing under half

Youthful beauty no longer shows

Her age screwed up the math.

 

At forty-five she “wastes away”,

Unmarried, unfortunate maid,

A gringo sitcom worn cliché,

To live, you must get paid,

 

She is only one example

One in all the many forms

A gender bent and trampled

Weathered leather in the storm

 

If a woman’s words fall on deaf ears,

Did they emerge or make a sound?

Do they possess so much to fear,

To keep the cycle spinning round?

 

Over half the population,

Trapped in shades of subjugation,

In every continent and nation,

In fear of pain, of death, invasion,

 

Is it not enough their body’s not their own,

That we wear and tear their very souls?

Teach girls to fear being alone,

To never take direct routes home?

 

We love to point out shadows in the dark,

But do we illuminate the monsters?

Trembling fingers hold no spark,

Steady hands, both shame and flaunt her

word by Sean Hogan

colour by Giordani Poloni

Lines & Anemones

 

word by Charlotte Joyce Kidd

colour by Burkhard ller 

Every day that I leave the house I feel that I am leaving it wearing a sign (or maybe an expression? An outfit?) that says “here I am, world. Have at me.” I feel this way even though – when I do leave the house – I leave it also wearing the cozy winter coat of privilege, not to mention an actual, real winter coat. I can’t imagine how hard it must be without these things.

There are these little lines in between everyone’s lives, aren’t there? There’s this space in between everyone and it’s like we’re all just extending these tiny tendrils across it, these little, feeble gooey white groping things with suction cups on the ends, and sometimes we meet someone and we manage to say things that make sense and actually express anything that we really feel or mean, and if they do too and enough of our tendrils stick to enough of theirs, then we feel better for a bit, like someone actually knows us. But even if you do that for your whole life, your whole life with the same person (and that’s problematic, too, let’s talk about that) how many of your little limbs could you extend? How many of theirs could you touch?

I got on the streetcar after spending the night with a boy and on a cold corner I saw a couple walking by and I thought about how he would react if I suggested that we spend an entire day walking around and telling each other every single thing that passed through our minds. We could take turns, do an hour each and then switch. He’d told me in words that were decisive and made sense that we could never understand each other completely, because I’m white and he’s not and I’m a woman and he’s not. I agree. There’s something noble in the futility of trying to understand, though, isn’t there? There’s something beautiful about learning to replace understanding with empathy, about reaching out and touching the tendril even though you can’t stick to it.

Sometimes there are chasms between people. Sometimes the lines yawn. Sometimes two people have pushed enough times that their plates push further and further apart, sometimes one person has made a moat around themselves because of something that happened. Sometimes that moat is not a bad thing, sometimes it is not wrong to require someone to have very long limbs before we let them reach us. 

So we’re all alone, playing a giant game of tic tac toe, reaching out from our separate boxes with words written or spoken or felt, or with devices, these electronic arms with which we send cries into the ether and hope for ethereal responses, echoes in the chasm. And maybe some people are closer to the edges of their boxes than others. It’s all very lonely and very hopeful.*

word by Charlotte Joyce Kidd

colour by Burkhard ller 

On #Alllivesmatter: “The Sting Of The Jellyfish”

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There’s a mural in the street that says ALL LIVES MATTER. A few days ago, it said BLACK LIVES MATTER.

As I stare at the defaced artwork, I begin to understand that the great sin of our time isn’t hatred. It’s apathy. It’s the impulse to surrender to your default settings, to your pre-configured notions of who somebody is based on how they appear. To assume, rather than think. To fear, rather than learn. Hatred has agency, it has intent. Hatred is a spear, ground to a fine point over hundreds of millions of years to serve a single purpose. It knows only one end, and therefore it’s limited. You dig? We can overcome hatred. But apathy? Apathy is easy, unassuming; it’s a jellyfish floating in the waves. Shifting and amorphous, it poses a far greater threat to the ocean than the spear, it’s callous indifference spread to all those around it via a simple touch. The  jellyfish is content in its carelessness, happy to administer its sting to both the tiniest fish and the greatest whale, as though they have fought the same current all their lives. Except they haven’t

This is why BLACK LIVES MATTER is an anchor, a rallying point for the marginalized and disenfranchised victims of systemic violence, and ALL LIVES MATTER is a mindless platitude, a jellyfish whose deadly sting serves only to satisfy our base impulse towards indifference, our desire to look beyond the pointed issue towards a world where we may all float along, unaware of to whom our ignorant stings are being administered. That’s the non-polyp ideology;  float on and care not who runs afoul of your tentacles, for your conscience will remain clean. You didn’t make the ocean violent, and therefore you don’t feel responsible for the structures that exist before you, around you, inside you. This is how indifference has become our new prejudice, how a lack of awareness has become far more toxic than even the most hateful of voices. When everyone is content to say nothing, even the quietest utterances of discrimination can be heard.

word by Josh Elyea

colour by Andre Barnwell 

Andre Barnwell was born July 7th, 1984 and raised in Toronto but currently resides in Vancouver. Ever since moving out west in 2013, Andre has been inspired by the city’s art community and motivated by the accessibility to the tools he needs to pursue his artistic passion and desires. Graduated as an animator from Ontario’s Sheridan College he was exposed to various styles and media to create art even though he prefers to use digital as a means to an artistic end. Fascinated by the human face, most of work is portrait based ranging in different colour schemes, particularly his blue and red monochromatic digital studies.

Outside of portrait work and digital sketches, he enjoys music, film, travelling, and building his brand, Sex N Sandwiches. He looks forward to collaborating with artists such as sculptors, photographers and musicians for future projects. With the world getting smaller with the help of technology, he implores artists and art lovers to follow his growth via social networks and eventually to international stages.

Keep it growing!

Professional Contact: 
Email: andrebarnwell@gmail.com

Social Contact:
Twitter: @AndreBarnwell77
Instagram: AndreBarnwell77

The author’s words do not necessarily represent the views of the artist.

On Racism: “Choosing your ethnicity”

Shalak

This planet is comprised of a collective of starving artists painting prejudiced portraits that hang hidden in family homes. Cheap but sturdy frames are forced around those to whom difference is a prison, painting them with preconceptions and adding them to crowded collections. These brushstrokes soothe worn out eyes but suffocate those trapped behind the chipped glass piling up in petty portfolios.

Mouths do not have slots for double A batteries so why the hell do tongues mimic low-grade labelmakers spitting out insignificant identifiers based on the prominence of pigmentations and the foreignness of fatherlands?

We are all just souls upon bleeding soles traversing the tough terrain only some of us are allowed to call home.

She is exhausted because her ancestors planted their aching feet near the equator rather than the North Pacific. The ink from the classifieds dyes her fingertips a deeper shade of dark because the last name on her resume reads “Latin” rather than “qualified”.

He cries at night because his classmates pick at his afro but never pick him to be on their teams at recess when they run across the field at the school where the confederate flag flies half-mast because its just another Wednesday.

Those sons are dead because he saw them walking down the street and their melanin levels matched that of his entitlement so he pulled his regulation firearm because apparently blackness is still synonymous with corruption despite the alleged 150 year anniversary of the Civil War.

Don’t you get it?

The ability to pronounce and be proud of one’s diversity is a privilege reserved for those who have the ability to choose when to show it.

We live in a world where “dare to be different” is a slogan splashed on the t-shirts and timelines of pre-teens everywhere yet we fail to admit that unless you are lucky enough to fall into the majority, you will be damned if you do.

You will be harassed if you do.

You will be killed if you do.

We are all just souls upon bleeding soles traversing the tough terrain only some of us are allowed to call home. We take one step at a time but walk in circles because the ones who hold the keys are the same ones who refuse to hang contemporary art because their frames cling to the same vintage pieces their parents displayed in their own living rooms.

We are blinded to sameness and seized by difference, never fully allowing the interweaving web of pure humanity to unite us all in the sweet solace of symbiosis.

So she stays sleepless, and he never stops hanging his head. Fox News mornings lead to daylong mourning by faraway strangers thanking God it’s not their own kin suffocating under soil and sun-shriveled forget-me-nots. But from within their palisades of privilege, they never stop to think about who brandishes the brush and who keeps the key.

We are all just souls upon bleeding soles traversing the tough terrain only some of us are allowed to call home.

Don’t you get it? Turn the key. Welcome home.

word by Hannah Chubb

“This piece is designed to be a wake-up call in the face of the racially-driven Charleston massacre, in addition to countless other hate crimes. It is a stripped down reminder that while difference is often glorified, it is a ball-and-chain for those who do not have the ability to hide their minority status.”

colour by Shalak Attack

“Shalak Attack is a Canadian-Chilean visual artist dedicated to painting, muralism, graffiti urban art, and canvases. Shalak  has manifested her artistic expression on urban walls across the world.  Shalak is a co-founder and member of the international art collectives “Essencia”, the “Bruxas”, and the “Clandestinos”. 

“Shalak also works with several other mixed media approaches such as tattoo art, jewelery, illustration, installation, sound, and video making. In the past ten years, she has participated in numerous artistic projects and exhibitions in Canada, Chile, Brazil, Mexico, Palestine, Jordan, Isreal, France, Belgium, Spain, Argentina, Venezuela, the Dominican Republic, Senegal and recently in Sweden for the Artscape Mural Festival. 

Shalak shares her passion for freedom of expression, and has facilitated visual art workshops to youth of under-privileged communities and prisoners in various countries across the Americas, Europe, the Middle East and in Africa.  Her artistic work and community art-reach is rooted in the social and cultural values she received from her family growing up across Canada.  Since then, her most impacting education has been learning from different communities around the world. Public walls has become her favourite place to paint, she uses graffiti as an art form to create accessibility to culture for diverse communities.” 

Keep Mufasa Dead

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“Inner Glow,” by DSORDER

Mufasa is dead. The new king explores his new jungle with the same good blood in his paws as his father: Tempted by hyenas with black voices, he says, watch the throne- let’s go, Nala. The death of a perfect someone is meant to piss you off: Evil characters aren’t supposed to survive. You learn that lions are either good or evil, and it’s up to you to kill the right one. Painting Scar evil means giving him dark features that people will associate with having an empty heart, alligator tears, blackness associated with evil, subtle racism sold in cartoons, animals succeeding or failing through their relationship to the perfect hero warns kids that if you don’t try to become perfect, you’ll become Scar: Sad. What the fuck, this guy’s criticizing cartoons, I just liked the songs, get over it, Hakuna matata, brother. I know: I get it: We shouldn’t analyse everything to death, weren’t the colours nice, just enjoy Rafiki, dickhead. When stories show people who are all good or all bad, the Americans and Russians of Hollywood explosions; the Scars and Mufasas of cartoon jungles; when the story of a crack dealer going to jail is played before the CEO of a billion dollar drug dealer announcing it will take advantage of your desire to help others and introduce a pink line of drug packaging; when the viral video of the poorest black person saying something stupid is prefaced with a Lexus commercial; when good or bad characters are included in any form of media you are supposed to feel one of four things: 1. Don’t become bad, this is how to stay good, this is what I should buy, and this is the group that can help bring me there… just look at what happened to Scar: All that fire. 2. Good people help bad people become better, so they don’t die, like Scar, because they are so nice. 3. You can become good if you work harder: It’s possible to become perfect: You can become white, rich, and saved. We sell a cream for that. Ever heard of hell? 4. Bad people always lose to good people, so stay on the good side and don’t forget that bad and good people exist: We’ve done studies: Your heart is either full, or broken: This rumour that human beings are actually mixes, with hearts of daffodil yellow or pylon orange or mint green is just a rumour: Mufasa was not sometimes helpful, sometimes in need of help, sometimes tired, sometimes intelligent, sometimes unsure, sometimes fun, sometimes strong, sometimes boring, sometimes patronizing, sometimes insecure, sometimes excited, sometimes friendly, sometimes introverted, sometimes: All this realism, no, he is always perfect. The complicated nature of people isn’t sexy. It’s hard to sell when you’re trying to hook people in for a later message, the whole become good thing, Join Us, and you want people to stay in the room or to read the next page. Insert an empty page between chapters, or double-space your pages, but it had better have fake characters. When we sit up from the death of Scar, from a video warning us not to become poor, from a book talking of a perfect love, we need to wonder who benefits from the way you now think. How hard do you now work, how much are you buying, are you going to Church? In order to give people credit, we need to look at them like human beings, where there is no objective standard of pure good or pure bad. You’re stuck in a jungle, and that hierarchy rarely changes- except in the death of a king. And who replaces Mufasa?

colour by Dsorder

words by L.L.