Tag: mtl

on self-harm: “other bodies”

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TW: Self-harm

The feeling that precedes it is a quiet panic: the sense that she is not feeling enough, or feeling too much the wrong way.

Safety pins and tacks do the job sometimes. The marks they leave are an irritated red. They heal like cat scratches, but too straight to fit the lie. It takes a lot of pressure to draw blood.

Sometimes, she can stave off the urge with the drag of her thumbnail down her forearm, or the center of her throat. This leaves a mark, too, but it’s faint enough that people don’t ask.

Sometimes other people’s bodies will do the job. His fingers are clumsy, floundering. She wakes up in a panic the next morning when she remembers what she’s done but not what his name is. She regains the knowledge via text from a friend: Hudson, like the Bay.

His fingers are slick when he enters her. He puts them in his mouth and sucks on them first, maintaining eye contact the entire time. His fingers jab into her in the general direction of where they both assume her g-spot is. They are rigid and insistent, maintaining the ruthless pace of a second-hand jackhammer.

Metal is different. When she uses scissors — knives and razors seem too dangerous — she expects to see the flesh part red and wet, revealing complex patterns inside, like a pomegranate, or the little teardrops inside an orange slice.

(She looks them up later: they are called vesicles. She repeats the word to herself: vesicles.)

Instead, there is just blood. Not a lot of blood. She thinks there are some major veins on the inside of your thighs or something; she keeps this in mind when she drags the scissor blade over the muscle there, flinching. The metal is not the problem: it is her own wavering grip, too afraid to push too deep, of blooming more pain than she’s bargained for. She knows people have cut through muscles down to the bone. She knows people who have ended up in the hospital for it. She knows she is supposed to feel comforted that she’s not part of this dysfunctional elite, but mostly the knowledge makes her feel like she’s not trying hard enough.

She tries to keep them even in length and depth. They never are. The blood pools in straight lines. She wipes it away; it blossoms again, a thin line interrupted by sluggish beads, a delicate filament made of nothing but her.

When she was little, she always ran her baths too hot. She would sit on the edge, naked flesh pricked with goosebumps, running cold water in and stirring it, flinching at the hot current that made her hand flush. She acclimatized to heat in increments, trained herself over time to embrace water that makes her feel raw all over, makes her body breathe plumes of steam when she rises.

these words by Caitlyn Spencer were inspired by the colour of Owen Gent 

 

Incline

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word by David Fleming

colour by Burkhard Müller 

On the metro delivering the girls to my ex in a mall.

A young woman close by waves to them. She smiles her surprise at the sight of a man with children. I smile back, upholding her fantasy.

It’s alarming how the mechanics of a city collide and separate us. On the teeth of the upward escalator, I am holding my three year old. Her big sister wraps her limbs around my leg like a koala. I’m a little escalator, here for them to ride up and down.

Down a hallway, another escalator. I am sweating in rush hour.

I wonder how Sam’s managing. Trying to remember if I left her, or if she left us, and who the kids think left whom, and who they feel is still fully present.

 

Daddy, I STEAL YOUR NOSE! says the girl in my arms as she swats at my face.

 

Down a yellow hallway, offices curve into their little corners. We are in the space where underground becomes above-ground, where I sometimes feel myself gasping for air.

Don’t know why she wanted to meet here, this week.

A memory: eating in the food-court up the next escalator. J’adore la poutine? or la cheeseburger? I always goofed her with my fast food Franglish. 

Again, we escalate quietly, a few impatient people pass to the left. For some reason, the toddler shrieks Mommy’s house! in my ear.

A crazy idea: I could ask Sam to have dinner in the food-court. Family hour. Our future, joined somehow, could be pleasant. We’d exchange small talk, remind the girls to sit and eat. We could be like coworkers, sitting in a lunchroom, rolling our eyes at the orthodontist bill.

Can’t you love a person the same from a different building, a different room?

An excited shout from my side.

 

Jess!

 

Sam’s best friend. When we met in college, I liked her first, though she was always mean. I told her once, years later, when we were alone, in a season when we were getting along.

Wearing gym clothes, her hair in a tight bun, her glare scolds and scalds me.

I remember, now, Jess moved into a condo in this building last year, when it was ending.

 

Where’s Sam? I ask. I was hoping to speak with her.

She wanted me to pick them up today.

Oh, I said quietly. What’s she up to?

It’s not important. I’m in a rush, though.

I have some things to discuss with her, maybe I’ll just call.

 

A huff over her shoulder.

 

Look, I don’t know what you have in mind, but Sam’s busy.

 

She takes the girls, one on her hip, one by the hand, and gets on the elevator which, presumably, leads to her home.

Before the doors close, she leans forward intently.

 

Your choice, she whispers. Your choice.*

word by David Fleming

colour by Burkhard Müller 

 

On Desensitized Violence: “Muted Colours”

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word by Annie Rubin

colour by Mojo Wang

There was no one in Bill’s house to turn off the TV when channel four came on. We thought of him as some sort of guru: he told us of kidnappings; of guns and knives and fires and what it meant when there were people on roofs about to jump.

It happened when we were in our sevens and eights that we realized we could press play when mom was in the kitchen. Imaginations were running crazy and fueled by these wild images that kept flashing across the screen.

My brother always liked video games. There was this one where you got to steal cars and ride away, hair all wind-swept. It was cool to be able to drive a BMW even on a screen where his fingers turned the wheel with a flick of a button.

The rest of us were playing hide and seek where the floor was lava. No one ever found out what happened when you touched because maybe your shoes were fireproof, you grew wings, or we just didn’t want to think about the truth. Mom would be in the other room watching the news. We’d ask to sit on her lap and she’d usually put on PBS but that day she was in a trance, eyes fixated on the screen. The television was on mute but you could still hear shouting.

The walls were this grey even though I swear they were melting that day we couldn’t walk outside because of the smoke. They don’t give you a trigger warning on the streets of Manhattan. We were six and eight and felt too much older.

Close your eyes, she said to me, holding a cupped hand over my face to shield from the screen, the same way she had done at the movies when couples started kissing. I held my breath, too.

 

 

From the author: “This portrait of muted colours evoked desperation and frustration. The arms reaching out to grab hold of the figure whose muscles are exposed inspired a piece that targets vulnerability. The story tries to raise questions about exposure to graphic images, and question the idea of whether vulnerable children should be censored from the media. Ultimately, begging the question of whether striking headlines are desensitizing our population and how to cope with horror on the news.”

On Travel, Identity: “Try being your own friend”

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“Try being your own friend”

word by Annie Rubin

colour by Kosisochukwu Nnebe

“Try being your own friend.”

It was an exhausting job; he shook his head and hung up the phone.

The plane ride had felt long and treacherous, with each dip of the wing he was certain they would nose dive through the sky, be compelled to grab for their yellow life vests stored either directly beneath the seat or above you in the overhead compartment.

He would search frantically for the flight attendants out of the corner of his eye, secure. If they were still passing through the aisles with a variety of drinks and Skymall paraphernalia, he’d have no reason to panic.

The streets were shimmering with a blue-black slickness as he marched with conviction in the direction of the hotel.

The streetlights were flickering in and out of view. There was an unsettling echo of footsteps that he couldn’t swear were his own. Perhaps this was part of the adventure. Perhaps he was en route to be mugged. In either scenario, he found it best to focus his gaze on the road ahead, calculating the distance between fear and safety. Two hundred meters, now one-ninety…

In the lobby, he smoothed the lapel of his suit. It was one action in a whirlwind of unfamiliarity that brought him a moment closer to home. He couldn’t understand the startling sense of discomfort he experienced, surrounded in the idiosyncrasies of this place. The country felt oddly reminiscent of something he’d seen once in a dream, or maybe it was just that things felt so cartoonishly similar to images he’d stared at for months in preparation for the journey.

This recognition was stained by the fact that everything was just vaguely different than what he was used to. The water faucets, the scent of the stagnant air, the accents, of course a language he had never learned as his own.

Should this culture have been a piece of him, imparted by nature, somehow inherent in his blood? He wandered into a pizza joint out of habit or homesickness.

This was not his home. This did not remind him of the meals cooked by his grandmother; this was nothing reminiscent of his college chants or practiced habits or the inside jokes, memories collected into phrases and images that composed his true identity.

Maybe he was searching for something profound; maybe he wanted inspiration—confirmation that he had a home, a country, a culture that reflected his unique self. Instead, he was left in a state of flux: what was truly his? The room had fresh floral wallpaper and he felt nostalgic for a place that had until now, never truly understood him.

 

 

From the author: “I was inspired by the juxtaposition of the poised human look and the fragility of nature reflected in the vibrancy of the flowers. This led me to question identity, especially how to maintain a sense of self against a backdrop of an ever-fluid environment. The concept of identity raises questions about the significance of cultural background, and exposure, where the protagonist explores his familial history by visiting the country where his family comes from, realizing that he has little to no connection with a place he has never been, himself.”

“Two Faced: On the Consequences of Beauty Standards”

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“Two Faced”

The secrets of a woman’s mind are written in the details of her face.

Look closely.

Every expression, every line, and every crease has a tale to tell. They grow and change and multiply, just as the years do. Then, why is it that when I look in the mirror, I am consistently dissatisfied with what I see?

The root of my dissatisfaction lies in a variety of pubescent acne scars that have yet to fade; in the darkened circles under already dark, deep set eyes; in the thin but unmistakeable wisps of hair, around the corners of my lips and at the base of my nose, that bridge my eyebrows together.

I look in the mirror and I see an amalgamation of imperfections arbitrarily plastered together.

But there is a rawness in the way I choose to present myself. This amalgamation of imperfections is unassuming, unforgiving, and unafraid.
This is how I present myself to the world—this is how my story takes shape.

Why, then, is this what I am taught to dislike about myself? Why is this what I am taught to find fault with?

Every expression, every line, and every crease has its own tale to tell:

These acne scars are battle scars. My skin is my armor; tattered and trampled on, it shields my inner vulnerabilities and insecurities. These scars represent the years I spent hiding, covered in layers of foundation and concealer, failing to realize that beauty is more than skin deep.  These scars represent my development and growth, on both a physical and psychological level. While it is still imperfect, I’ve grown comfortable with my skin, in my skin.

It is often said that one’s eyes are the windows of the soul. Well, my soul shines out through them—they open wide, and bright, with excitement. Other times, these eyes are tired, showing exhaustion from late nights and sleep deprivation.
They crinkle when I laugh, just as tears pour out of them when I cry.

Hair grows relentlessly and freely all over my body—and, why wouldn’t it? Am I not human? Am I not alive and healthy?
Hair is the not-so-subtle reminder of my humanity, of my autonomy and my ability to choose. It can be both liberating and restricting, depending on how I choose to tame it.

My mouth is the vessel through which I articulate my thoughts; it is the vessel through which I express my emotions. The corners of my mouth curl up when I smile, and turn downwards when I am unhappy. It is with this mouth that I say, I love you, and with these lips that I let you feel and believe it.

The secrets of a woman’s mind are written in the details of her face.

Look closer.

Look deeper.

word by Fiona Williams

“The rawness of the artwork by Proppe caused me to reflect on how I view myself, particularly in light of the beauty standards perpetuated in the mainstream media. Whereas the female figure in Proppe’s art is depicted without inhibitions, I reflected on what I constantly find unsatisfactory, and then why I am unsatisfied with what I see: the immense amount of pressure we feel to be beautiful.” 

colour by Rebecca Proppe

“I’ve been making art my whole life, drawing story books and cartoons since I was a little kid. Now I’m an adult, and I still love to draw.

I’m currently studying art history mixed with some painting and drawing classes. Like most people I don’t know where my life will take me after graduation, all I know is I love art in all its forms and will be making it for the rest of my life 🙂

I hope some of you can enjoy my art as much as I did making it.”

 

25th edition of the First Peoples Festival

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Présence autochtone, the 25th edition of the First Peoples Festival, is currently taking place at Place des Arts in Montréal, and is definitely worth checking out.

The festival features movies, concerts, readings, art, and more, celebrating aboriginal culture and its importance for Canadian identity.  Moreover, the festival highlights the evolution and adaptation of aboriginal music and art in a changing world.
Drumming circles and other forms of aboriginal traditional music, as well as new forms of aboriginal musical expression, such as DJ Psychogrid, Madekimo, Moe Clark, and Katia Makdissi Warren are featured every day on the big stage.
Additionally, many important aboriginal organizations like the APTN, the Makivik Corporation, Land Insights, and the AVATAQ Cultural Institute are using the festival to bring attention to the challenges that still remain within the aboriginal community, like the societal integration of First Nations and Inuit People who adapt to life in urban centres.
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In response to this issue and others,  the First Peoples Festival promotes the use of art as a means of societal mobilization, identity building and cultural understanding.
Inuit cultural expression using modern and non-traditional materials, including tepees and sacred animals like deer, turtles and moose, can be seen all over Place des Arts. In addition, the festival features First Nations artists like Jeffrey Veregge  of Port Gamble S’Klallam. Veregge’s art will be of particular interest to comic book fans, as it integrates traditional aboriginal artistic designs with popular culture icons like Iron Man and Buzz Lightyear.
Lastly, Parks Canada is giving out free airbrush tattoos of modern and traditional designs of aboriginal spiritual animals, each created by an aboriginal artist. With each tattoo comes a short explanation of the spiritual importance of each animal, and a description of the artist’s vision for the design.
The First Peoples Festival is not to be missed – check it out this week, until August 5, at Place des Arts!

High School Visionaries

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Rebecca Platt is and continues to be a member of an unrecognized but nonetheless elite club: Senior Superlative Actualization.  Rebecca Platt’s Willstown High School Class of ‘12 voted her Most Likely to Find The Meaning of Life.  As senior superlatives go, Ms. Platt’s was considered one of the more unachievable ones, along with Most Likely to Steal the Statue of Liberty, which Damon Quinn has still had no luck with.

The Class of ’12 had no good reason to believe that Rebecca was going to Find The Meaning of Life.  This is because Ms. Platt is as dumb as a doornail.  For example, she is known around Willstown High as the girl who infamously commented, ‘Is this Pennsylvania?’ on Hank Wiley’s photo in front of the Eiffel Tower.  She has regrettable tattoos.  E.g., a trail of generic lips runs down her oblique and beneath them reads, “Christ Was Here.”  Her fridge is empty because she spent her $300 monthly allowance on a Sun Conure, which she named JFK.  And with no additional money for a cage, JFK has been shitting everywhere.

It’s a boring story of how Rebecca Platt came upon The Meaning of Life.  She didn’t have a vision; there was no beam of light.  What it was was a series of mundane events that gave her some insight into the way the world is.  It happened on her 22nd birthday.

Rebbeca Platt was on the subway to work.  She sat across from a woman whose triceps were loose flaps of fat.  The man next her said, ‘Happy Birthday, Beth.’  ‘What?’ Beth said, leaning closer; she couldn’t hear him.  Beth was a mirror for Ms. Platt that day.  Fifty or some odd years separated them.  Beth’s arms were in some metaphorical sense a signpost of what Rebecca had to look forward to.   Ms. Platt imagined herself with her own flaps of fat, her own hearing aids, and sensed that she was deteriorating, nearing the end of her visit here.  Everyone has a Beth, and Rebecca observed that she could either neglect her eventual decay or accept it.  So she decided to bow to her mortality instead of avoiding it.

The subway stopped.  ‘Someone on the train needs medical attention.  We appreciate your patience.’  Work started in ten minutes and if Ms. Platt were late again she’d be fired.  Surprisingly, she didn’t get irritated.  Other people on the train are probably in similar or worse conditions than I am, she thought.  Rebecca didn’t know what to call it, but what she understood there on the stalled train was the importance of compassion.

Ms. Platt then learned about forgiveness.  ‘I’m sorry I always said that your brother was the smarter one,’ Rebecca Platt’s mom said through a teary happy-birthday call.  For most of her childhood, Rebecca was blue.  But daughter forgives mother, and by waiving her inner rage toward her mom, Rebecca relieved herself of a lot of psychic pain, and grew steady.

When Rebecca Platt got home from work later that day, though, she was unemployed and hungry, and still had to clean up all of JFK’s shit.

word by Jacob Goldberg

“If there is a meaning to life, I think it has to do with the stuff in the story.  And if you were to come across it, I imagine that a palette of colors might merge as they do in the artwork, and people would realize that deep down we can blend, too.  It’s important to always keep in mind that even if you think someone is stupid, they might in fact be worlds smarter and more capable than you think they are.  People are mirrors, and we shouldn’t miss out on opportunities to see ourselves in them.”

On Homelessness: “Walking past”

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“Look. I know. But I’m telling you, we, like, run in the same circles or something.”

“Which fucking circles are you running in?”

“I dunno, man, just…I’m telling you, I see him everywhere.”

“Give him some cash, man, he’ll leave you alone.”

“I dunno. Do you think he, like, stalks me?”

“Who knows, man. You know what he’s after.”

“Think he can hear us?”

“Probably. Keep looking forward don’t want to give him the wrong idea.”

The subject of their intrigue happened to be a well-recognized face on this street. His salt-and-pepper beard perpetually caked in sweat, eyes bloodshot, if ever opened, fingernails speckled with dirt.

When he wasn’t pacing the corner of the main street, he would lie curled on the ground, enveloped in a makeshift bed, a mattress formed from warped cardboard and a newspaper pillow.

A Styrofoam coffee cup rest at his feet to collect spare change—its position was far enough from his person so as not to elicit too intimate an interaction between hopeful donors and himself, yet close enough to grasp in the case of a thief lurking uncomfortably nearby. This was his domain.

The men who passed him daily found themselves split between curiosity and repulsion as they, in American Apparel, wondered how one could end up on the streets, and why the man couldn’t pull himself up by the bootstraps “and just find a job,” as they all had done for themselves.

The day he disappeared, those who questioned his absence primarily didn’t know who to confront with their concern, or why they felt they needed an answer in the first place, and never did anything about it.

word by Annie Rubin

“With such ease, passersby devalue or dehumanize the lives of homeless people. This story’s focus on the interactions of one man tries to demonstrate a lack of compassion and emphasize the societal conditioning that our culture perpetuates towards those who are not able to work or find a home.”

colour by Shalak Attack

“Shalak Attack is a Canadian-Chilean visual artist dedicated to painting, muralism, graffiti urban art, and canvases. Shalak  has manifested her artistic expression on urban walls across the world.  Shalak is a co-founder and member of the international art collectives “Essencia”, the “Bruxas”, and the “Clandestinos”. 

Shalak also works with several other mixed media approaches such as tattoo art, jewelery, illustration, installation, sound, and video making. In the past ten years, she has participated in numerous artistic projects and exhibitions in Canada, Chile, Brazil, Mexico, Palestine, Jordan, Isreal, France, Belgium, Spain, Argentina, Venezuela, the Dominican Republic, Senegal and recently in Sweden for the Artscape Mural Festival. 

Shalak shares her passion for freedom of expression, and has facilitated visual art workshops to youth of under-privileged communities and prisoners in various countries across the Americas, Europe, the Middle East and in Africa.  Her artistic work and community art-reach is rooted in the social and cultural values she received from her family growing up across Canada.  Since then, her most impacting education has been learning from different communities around the world. Public walls has become her favourite place to paint, she uses graffiti as an art form to create accessibility to culture for diverse communities.” 

Is Mural Fest an Art Festival?

Montreal hosted its third annual Mural Festival this year on Saint Laurent Boulevard; lasting 11 days and featured 20 different artists from all over the world.

This year’s murals, in addition to the final products of the 2013 and 2014 festivals, certainly leave a feeling of awe – but street art does far more than add colour to a neighbourhood.

Most artists don’t create for the sake of creating.

The very nature of street art is accessible to all by being outdoors, free, and easy to appreciate, and there is a strong belief amid the street artist community that there is a certain degree of responsibility to criticize, to create debate, or to denounce injustice through murals and street art.

Namely, Spanish-American Axel Void is known for acting as a witness in depicting the homeless and the persecuted in order to create relatable symbols out of people who are generally discounted by the rest of society. As a part of his series titled “Nadie”, Axel Void painted a homeless man he met on Boulevard St. Laurent. The mural is called “Personne”, and the man in question is at first glance easy to miss, almost concealed, behind the white letters stamped over his face. His mural is a testimony and a criticism to the fact that itinerants are often seen as invisible in society.

P1060999Mural by Canada’s ASTRO

Mexico city based Curiot is known for blending animal forms in creations inspired by Aztec art and Mexican traditions. His Montreal mural is no exception, and his chalk looking figures call for a heightened connection to nature and between human beings and animals.
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Austria’s NYCHOS- read his Word and Colour collaboration 

Argentinian Jaz is known for his political graffiti, often depicting scenes of conflict, confrontations, or combats. In his contribution to this year’s Mural Festival, he created a scene depicting cultural and identity clashes between two bulls with human bodies. The bulls are covered in tattoos of maple leaves, fleur de lys, and other Canadian and Québecois symbols.

Another interesting facet of street art is in its reflection of globalization. In addition to their murals in Montreal, you can find Reka One’s aboriginal inspired art in Australia, Italy and Austria, Seth‘s outward looking children in France, Tahiti and China; Etam Cru’s scenes of young girls in Poland, Germany and the United States.

If the artists strive to denounce inequality or injustice through their murals, the process of commercializing said art may strip it of its very purpose.
P1070006A mural by Brazil’s Bicleta Sem Freio 

The nomadic nature of street art allows for a presence of these recognizable characters all over the world. This creates a certain “fil d’attache” between street artists and enthusiasts, as well as between different countries, each faced by their own societal issues.

While Inti‘s mural in Montreal warns that our greed in exploiting Canada’s natural resources will in turn leave us waterless, his mural in Istanbul, Turkey encourages resistance to the government’s austere policies in solidarity with the 2013 Gezi protests. Through their murals, street artists encourage global solidarity in facing world issues.
And yet, when artists are commissioned into creating murals during a festival that clearly has commercial goals – commercial goals that became quite obvious through the street shopping component of the festival – we are called to question the subversive impact of the presence of capitalism in such a festival. Can art be critical of capitalism if it is created by and for capitalism?

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Moreover, many artists criticize capitalism through their work, but also struggle to pay for the materials necessary to create their works of art. Benjamin Moore sponsored most of the paint used by the artists during Mural Festival. Does art play the same role and have the same mission when its creator was sponsored, or commissioned, by commercial entities?

Though the muralists themselves may want to create art that criticizes capitalism, injustice or austerity, the fact that there was no platform to for them to discuss such themes with the public testifies to the fact that the organizers of the festival are perhaps not as concerned by activism as they are by capital.

In response to the commercialization of art within Mural Festival, the Anticolonial Street Artists Convergence has created a grassroots festival promoting anti-capitalist street art; Unceded Voices will take place from August 14 to 23 with the goal of sharing anticolonial values and indigenous resistance. Unceded Voices brings attention to the fact that Mural Festival takes place on unceded Kanien’kéhá:ka and Algonquin territories.

Contrary to Mural Festival, Unceded Voices will create spaces for artists and members of the community to discuss political issues and how art can act as a platform for such debate.

Check out the murals on St. Laurent, and support Unceded Voices this August.

word by Jiliane Golczyk

Montreal’s Tam Tams Is Textbook Cultural Appropriation

Montreal is known for its summer festivals, such as the weekly drum circle around Sir George-Étienne Cartier’s Monument that occurs every Sunday. Thousands of people gather on the park’s lawns to listen and dance to the rhythm of the hundreds of Tam Tam players gathering to form an incredible drum circle.

Drum circles have shamanic origins, and have been used for centuries by aboriginal peoples around the world in order to celebrate their connections with each other and the Earth.

The nature of the drum circle, with no head or tail, suggests inclusivity.

To witness the Tam Tam festival in Mont-Royal Park is to see solidarity within a group that in appearance has little in common, yet that has the desire to share rhythm and create a collective sound.

However, the fact that this circle takes place on unseeded Kanien’kéa:ka and Algonquin nations territory reminds us of the colonial components of the current festival.

Cultural appropriation takes place when a group of people belonging to a dominant culture adopts the traditions of a historically oppressed culture.

Though the participation of settlers in a drum circle or a potlatch may at first glance seem inoffensive, one must take note that these very traditions were outlawed by the Canadian government not so long ago in an effort to suppress the existence of aboriginal culture.

The appropriation of the drum circle by settlers is confirmation that colonization is an ongoing process in Canada. Attempting to conceive of white Europeans as apolitical participants in colonialist practices is impossible. Choosing to ignore settler impact mirrors the logic behind colorblind racism: ‘Race doesn’t matter, because thinking about my privilege makes me uncomfortable.’

Failing to recognize the appropriation of aboriginal culture during the weekly Tams festival is proof of the persistence of the settler colonization mentality – the same mentality that refuses to recognize the residential school system as a genocide.

Wayside crosses, like the one on Mont-Royal, are an important component of settler heritage: there are more than 3000 in the province. These crosses are not only proof of a material culture symbolizing religious belonging, but evidence of the first colonial occupations by the French, starting with the first cross planted by Jacques Cartier in 1534 – who was the first European to climb Mount-Royal and give it its name. Tams’ drum circles take place in a park footed by this cross.

Settler colonialism in Canada originates with the very same Jacques Cartier, who, in one of his most infamous interactions with the aboriginal peoples, went so far as to ruse and abduct Iroquoian Chief Donnacona and his sons, bringing them to France to serve as circus attractions.

The juxtaposition of the Mont-Royal’s wayside cross, a symbol directly linked to Jacques Cartier, above a dancing group that is formed by a majority of settlers is a textbook case for cultural appropriation in North America. If you are a settler show your solidarity by not participating in the drum circles at Tam Tams.* 

Jiliane Golczyk is originally from Red Deer, Alberta, but has lived in Belgium, Chile and Turkey. She will be beginning her Master’s in International Affairs at Sciences Po this fall. 

More: 

http://www.lemontroyal.qc.ca/en/learn-about-mount-royal/short-history-of-mount-royal.sn

http://www.lemontroyal.qc.ca/carte/fr/html/La-croix-du-mont-Royal-42.html

http://www.winnipegfreepress.com/opinion/analysis/will-truth-set-us-free-306094501.html

http://racerelations.about.com/od/diversitymatters/fl/What-Is-Cultural-Appropriation-and-Why-Is-It-Wrong.htm

http://mycultureisnotatrend.tumblr.com/

http://www.thecanadianencyclopedia.ca/en/article/donnacona/

http://www.umista.org/masks_story/en/ht/potlatch02.html